OCR Specification focus:
‘Campaigns against superstition used torture, felony charges, burnings and sleep deprivation to secure confessions.’
Trials of suspected witches in the sixteenth and seventeenth centuries were marked by brutal judicial processes. Methods of torture, coercion, and enforced confessions defined much of Europe’s witch persecution.
The Nature of Witchcraft Trials
Witchcraft trials were distinctive for their exceptional intensity and severity compared to ordinary criminal cases. Accusations of witchcraft were viewed not as minor offences but as felonies – serious crimes that carried the death penalty. Unlike many other trials of the period, witchcraft cases were often pursued with extraordinary zeal, partly because they were seen as crimes against both society and God.
Inquisitorial and Secular Procedures
Witchcraft prosecutions could occur under two main legal systems:
Inquisitorial courts: Associated with Catholic territories, these emphasised written testimony and clerical authority.
Secular courts: Found across Protestant lands, they relied heavily on local magistrates and regional authorities.
Despite differences, both systems allowed for extreme measures when dealing with accused witches.
The Role of Torture
Torture was central to the prosecution of witchcraft.

The strappado is shown as the victim is hoisted by the arms bound behind the back, a method that could dislocate shoulders within minutes. Officials and soldiers supervise, underscoring the role of authority in extracting confessions. While not witch-specific in this scene, it accurately represents a method widely used in witch trials. Source
Courts frequently used it to extract evidence that otherwise seemed elusive.
Common Torture Methods
Thumbscrews and leg-crushing devices: Applied intense pain to force admissions.
Strappado: The accused was suspended by the arms, causing dislocation.
Burning and branding: Used both as punishment and to encourage confessions.
Sleep deprivation: A particularly cruel method in which suspects were kept awake for days until they broke down psychologically.
Sleep Deprivation: The deliberate prevention of rest or sleep over an extended period to weaken resistance and force confessions.
Unlike trials for theft or assault, where torture was restricted or prohibited, witchcraft trials were considered exceptional, justifying such methods.

Steel thumbscrew, probably French (1601–1850). The vice-like screw crushed the thumb or fingers to compel statements, often as a preliminary to harsher measures. The object view is uncluttered and accurately labelled for study. Source
Securing Confessions
Confessions were regarded as the most reliable evidence in witchcraft trials. Judges and interrogators therefore sought them relentlessly.
Why Confessions Mattered
A confession was believed to prove the presence of evil and justify execution.
It allowed courts to claim legal and moral legitimacy for their actions.
Confessions often implicated others, fuelling wider witch hunts.
Forced Testimony
Accused witches were pressed to confess to:
Pacts with the Devil.
Attending sabbats (gatherings of witches).
Using maleficium (harmful magic) against neighbours or livestock.
Maleficium: Harmful magic or sorcery, usually blamed for misfortune, illness, or crop failure.
Once secured, these confessions typically sealed the fate of the accused.
Punishments and Executions
Witchcraft was treated as a capital offence, meaning execution was the expected outcome for the convicted.

Woodcut showing two scenes: a figure at the gallows and, in a companion panel, a witch committing arson while a demon abducts a child. The hanging scene aligns with English practice, while continental prosecutions often ended in burning at the stake. Extra narrative/devotional details (the arson scene and demon) go beyond the specification but the print is useful to visualise execution as public spectacle. Source
Common Penalties
Burning at the stake: Symbolised purification by fire and was widely used across continental Europe.
Hanging: More common in England and parts of Scotland.
Public humiliation: Often preceded execution, reinforcing the moral lesson to communities.
These punishments were intended not only to remove supposed witches but also to act as spectacles of deterrence.
The Interplay of Fear and Authority
Torture and forced confessions highlight the intersection of fear, religion, and authority. Authorities used these trials to reinforce their control and demonstrate their commitment to suppressing heresy and superstition.
Factors Reinforcing the Cycle
Religious tension: Confessional divides heightened the urgency to root out witchcraft.
Judicial pressure: Local courts sought to show they were acting decisively against perceived evil.
Community fear: Confessions spread panic by naming new suspects, perpetuating a cycle of trials.
Campaigns Against Superstition
Authorities framed witchcraft prosecutions as part of campaigns against superstition. These campaigns often relied on spectacle, intimidation, and symbolic acts such as mass trials or public executions to reinforce orthodoxy and communal discipline.
Sleep Deprivation and Psychological Pressure
Among all methods, sleep deprivation stands out as emblematic of the era’s willingness to employ psychological torture. Unlike physical instruments of pain, it broke the mind rather than the body.
Victims would lose their sense of reality.
They often “remembered” impossible events under pressure.
Confessions produced under these circumstances were unreliable but considered valid by courts.
This practice demonstrated the period’s blurred boundary between justice and coercion.
The Legacy of Witchcraft Trial Practices
The reliance on torture and coerced confessions ultimately influenced later debates about legal procedure. By the seventeenth century, scepticism began to grow regarding the legitimacy of such evidence. Although this falls outside the scope of this subsubtopic, it is important to recognise that these trials highlighted enduring tensions between law, religion, and human rights.
Key Features to Remember
Witchcraft was tried as a felony, justifying severe punishments.
Torture and sleep deprivation were routine to secure confessions.
Confessions were central, often implicating others and expanding hunts.
Burnings and hangings served as both punishment and public warning.
Authorities used trials as tools of social control and moral regulation.
FAQ
Witchcraft was considered a crime of secrecy, involving invisible powers and pacts with the Devil. Ordinary evidence such as witnesses or physical proof was scarce.
Authorities justified torture as the only way to uncover hidden truths and extract “reliable” admissions. This exceptional status made witchcraft trials unique compared with theft or assault.
Sleep deprivation was a psychological method rather than a physical assault. Suspects were forced to remain awake for days under constant questioning.
This led to confusion, hallucinations, and breakdowns, making suspects more likely to confess or “remember” impossible events. Courts treated these statements as valid evidence despite their unreliability.
Executions acted as dramatic proof that confessions were genuine. The spectacle demonstrated that witches had admitted guilt and that justice was served.
They also reinforced religious and social order by warning communities against superstition, sin, and disorder, turning confessions into a powerful communal lesson.
Not always. Some suspects resisted despite extreme pain, but courts often repeated or escalated torture until a confession was secured.
When individuals died under torture, authorities sometimes accepted this as indirect proof of guilt, claiming the Devil silenced them to avoid exposure.
Confessions often included the names of supposed accomplices. Judges encouraged suspects to list others present at sabbats or allied with the Devil.
This created a chain reaction: one confession generated multiple new accusations, which in turn produced more interrogations and further confessions, rapidly widening hunts.
Practice Questions
Question 1 (2 marks)
Name two methods of torture commonly used in witchcraft trials to obtain confessions.
Mark Scheme:
1 mark for each correct method, up to 2 marks.
Acceptable answers include: thumbscrews, strappado, burning/branding, sleep deprivation, leg-crushing devices.
Do not award marks for vague answers such as “pain” or “violence” unless a specific method is identified.
Question 2 (6 marks)
Explain why confessions were considered essential in witchcraft trials of the sixteenth and seventeenth centuries.
Mark Scheme:
Level 1 (1–2 marks): Simple statements with little or no explanation, e.g. “Confessions were proof” or “They made people guilty.”
Level 2 (3–4 marks): Some explanation offered with limited detail, e.g. “Confessions were important because they proved witches were guilty and allowed executions to happen.”
Level 3 (5–6 marks): Developed explanation showing clear understanding of the context, e.g. “Confessions were considered essential because they provided courts with the strongest evidence of witchcraft. They justified executions, gave legitimacy to trials, and often implicated others, spreading the witch hunts further.”